In general, kyai can be interpreted by people who have a boarding school or a person who is given the grace by Allah in the form of a broad science in the field of religion. Kyai can also be interpreted as an educated person, who devoted his life for the sake of Allah to disseminate and deepen their knowledge boarding school environment, and the person who holds the title as the successor to the duties of the prophet and messenger in delivering religious teachings.
While I know politics is a way or strategy that diliakukan person or group to achieve what is intended. Even more ironic, in order to achieve that goal they do not look down and down the left and right of the origin of its origin can be fulfilled only brush.
From the above understanding sometimes I feel anxious and there is a prop in the mind if hearing there is a kyai who plunge into the world of politics. I am one of the people who disagree if kyai take part in political world. The reason is certainly very simple.
However kyai is a role model that closely related to religious life. For a kyai too much negative impact caused if plunged into the world of politics and will be borne and will be borne by the people who are under it.
As an example of the negative impact of kyai who plunge into the world of politics is dissolved santrinya. Loh, how santri will not disband if kyainya alone is always not in place. The Javanese term kyaine wae not ngangkremi. Then santri want to learn kaji kesiapa? Santripun will feel neglected and hopeless existence because they do not get a touch of science that will surely be a fortress and also handle future life.
Political play tends to come into contact with seduction, trickery, and trap in various forms. The traps are usually in the form of power, material, dirty game, trickery and even slander. Whether acknowledged or not, not all the kyais we have are smart and smart in doing political work.
Feelings will be scratched when kyai we do political injury. Scorn and cynicism will be thrown in public. Clerics should be placed in a neutral position, just take care of it open politics that benefit the people plainly dirty face.
Kyai may be politic but it is good that politics is abandoned because very little benefit for him. If you look at the reality, the negative impact that arises is very great. Even more tragic among kyai to sue each other and blame each other who can break the silaturrahmi rope between them. If such is the case, can kyai be said to be a uswah for santri and society? Certainly not. Giving a good example is just said to be uswah instead of teaching hostility.
Kyai remains kyai. No need to plunge into politics. Maintain, educate, teach and instill knowledge for the santri as the provision of life in the future in order to become a useful person. Yes, useful. Certainly for yourself, society and State.
While I know politics is a way or strategy that diliakukan person or group to achieve what is intended. Even more ironic, in order to achieve that goal they do not look down and down the left and right of the origin of its origin can be fulfilled only brush.
From the above understanding sometimes I feel anxious and there is a prop in the mind if hearing there is a kyai who plunge into the world of politics. I am one of the people who disagree if kyai take part in political world. The reason is certainly very simple.
However kyai is a role model that closely related to religious life. For a kyai too much negative impact caused if plunged into the world of politics and will be borne and will be borne by the people who are under it.
As an example of the negative impact of kyai who plunge into the world of politics is dissolved santrinya. Loh, how santri will not disband if kyainya alone is always not in place. The Javanese term kyaine wae not ngangkremi. Then santri want to learn kaji kesiapa? Santripun will feel neglected and hopeless existence because they do not get a touch of science that will surely be a fortress and also handle future life.
Political play tends to come into contact with seduction, trickery, and trap in various forms. The traps are usually in the form of power, material, dirty game, trickery and even slander. Whether acknowledged or not, not all the kyais we have are smart and smart in doing political work.
Feelings will be scratched when kyai we do political injury. Scorn and cynicism will be thrown in public. Clerics should be placed in a neutral position, just take care of it open politics that benefit the people plainly dirty face.
Kyai may be politic but it is good that politics is abandoned because very little benefit for him. If you look at the reality, the negative impact that arises is very great. Even more tragic among kyai to sue each other and blame each other who can break the silaturrahmi rope between them. If such is the case, can kyai be said to be a uswah for santri and society? Certainly not. Giving a good example is just said to be uswah instead of teaching hostility.
Kyai remains kyai. No need to plunge into politics. Maintain, educate, teach and instill knowledge for the santri as the provision of life in the future in order to become a useful person. Yes, useful. Certainly for yourself, society and State.
Comments
Post a Comment